This lady is definitely chanting very loudly

HARE KRISHNA HARE KRISHNA

KRISHNA KRISHNA HARE HARE

HARE RAMA HARE RAMA

RAMA RAMA HARE HARE

and calling all others to do so as well. Thank you very much! The combined sound vibration will be both powerful and pleasing as well. It will also be healing, healing to the heart especially. In her haste to chant the Holy Name of the Lord she neglected her tilak. Tilak is important. When Srila Prabhupada stripped down Vaishnava attire to the bear minimum, He insisted that Tilak must be worn (and perhaps kanti-mala), even though otherwise we may wear “karmi” dress.

“Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman’s dress, with Tilaka, flag,(sika) and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.” 680312let.Balai

The strength of a woman lies in her feminine appeal or as Srila Prabhupada puts it below “the captivating potency of woman.”

“There are many instances in the history of the world of a great conqueror’s being captivated by the charms of a Cleopatra. One has to study the captivating potency of woman, and man’s attraction for that potency. From what source was this generated? According to Vedanta-sutra, we can understand that everything is generated from the Supreme Personality of Godhead. It is enunciated there, janmady asya yatah [SB 1.1.1]. This means that the Supreme Personality of Godhead, or the Supreme Person, Brahman, the Absolute Truth, is the source from whom everything emanates. The captivating power of woman, and man’s susceptibility to such attraction, must also exist in the Supreme Personality of Godhead in the spiritual world and must be represented in the transcendental pastimes of the Lord.
The Lord is the Supreme Person, the supreme male. As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman. Now the question is, if He wants to be captivated by such womanly attraction, would He be attracted by any material woman? It is not possible. Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura. A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee by his transcendental association. This material attraction, therefore, certainly cannot attract the Supreme Lord. When He wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Radharani. It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead. When the Supreme Lord wants to derive transcendental pleasure, He has to create a woman from His internal potency. Thus the tendency to be attracted by womanly beauty is natural because it exists in the spiritual world. In the material world it is reflected pervertedly, and therefore there are so many inebrieties. SB 3.31.38

The strength of a male lies in his brahmacarya.

“The vow of brahmacarya is meant to help one become completely abstinent from sex indulgence in work, words, and mind– at all times, under  all circumstances, and in all places.” No one can perform any kind of yoga practice through sex infulgence. Brahmacarya is taught, therefore, from childhood when one has no knowledge of sex life. Children at the age of five are sent to Gurukula, or the place of the spiritual master, who trains the young boys in the strict discipline of becoming a brahmacari. Without such practice of brahmacarya, nobody can make any advancement in any kind of yoga, whether it be dhyana, jnana or bhakti. One who, however, follows the rules and regulations of married life, having no sexual relationship with any woman except his wife ( and that also under regulations) is also called brahmacari. Such a restrained householder brahmacari may be accepted in the bhakti school, but the jnana and dhyana schools do not allow for even a householder brahmacari. They require complete abstinence without any compromise. In the bhakti school, a householder brahmacari is allowed because the cult of bhakti-yoga is so powerful that one automatically loses any sexual attraction, being engaged in the superior service of the Lord. BGAII V 3 6.13–14

“The yogi must also be “completely free from sex life.” If one indulges in sex, he cannot concentrate; therefore brahmacarya, complete celibacy, is recommended to make the mind steady. By practicing celibacy, one cultivates determination. One modern example of such determination is that of Mahatma Gandhi, who was determined to resist the powerful British empire by means of nonviolence. At this time, India was dependent on the British, and the people had no weapons. The Britishers, being more powerful, easily cut down whatever violent revolutions the people attempted. Therefore Gandhi resorted to nonviolence, noncooperation. “I shall not fight with the Britishers,” he declared, “and even if they react with violence, I shall remain nonviolent. In this way the world will sympathize with us.” Such a policy required a great amount of determination, and Gandhi’s determination was very strong because he was a brahmacari. Although he had children and a wife, he renounced sex at the age of thirty-six. It was this sexual renunciation that enabled him to be so determined that he was able to lead his country and drive the British from India.” Path of Perfection 4: Moderation in Yoga

Moreover Srila Prabhupada makes this intriguing remark in Srimad-Bhagavatam:

“Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed. “SB 3.31.41 P.