In BGAII 2.39, purport, Jayadvaita immediately escalates Srila Prabhupada criticism of the “the imitator Kapila” into “the imposter Kapila”, whereas Jayadvaita himself is the biggest imposter on the face of the earth. Further in the purport he repeats the same. Jayadvaita’s “imposter” against Srila Prabhupada “imitation”. We know which version we will chose and its not hypocrite Jayadvaita’s. Just look at his ugly grimacing face!

In both 2.48 & 2.49 in the Sanskrit Krishna says Dananjaya but in 2.48 Hayagriva puts ” Arjuna” and in 29 he finally puts Dhananjaya. Why did he not use Dhananjaya in both cases? And as usual Jayadvaita follows like a blind puppy.

In 2.52 both in text and purport Hayagriva replaces Prabhupada’s “callous” with “indifferent ” And as usual Jayadvaita follows like a blind puppy.

These two fellows, Hayagriva and Jayadvaita, are simply regressive and reactionary bastards and rascals! And thus mislead the whole world.

Why?

Because on numerous occasions they take the liberty and have the audacity to replace Srila Prabhupada’s expression “Krishna consciousness” by less advanced expressions.

For example in BGAII 2.53 Srila Prabhupada’s original “Krishna consciousness” becomes “divine consciousness” Jayadavaita drops the capital letter for “divine.” This will decrease the degree of everyone’s Krishna consciousness.

And what to speak of Hayagriva’s systematic replacement of one of Srila Prabhupada’s favourite expression for propaganda purposes “The Supreme Personality of Godhead” with the weak “the Blessed Lord”. Such undermining is going on and everyone thinks: “O very nice.”

Srila Prabhupada BGAII 2.56 :

2.56 One who is not disturbed in mind even amidst the threefold miseries and is not puffed up when there is happiness and thus is free from attachment, fear and anger, is called a sage fixed in mind.

Jayadvaita

2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

Ref. VedaBase => Bg 2.56

Hayagriva

One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

Ref. VedaBase => Bg 2.56, 1972

“To not be elated when there is happiness” is a contradiction in terms and is consequently a non sensical proposal.