As purport to BGAII 3.35, Srila Prabhupada writes in the Original Transcript (OT):

One should therefore discharge his prescribed duties in full Krishna consciousness rather than to do things prescribed for others. Materially, these prescribed duties are according to one’s psychophysical condition, under the spell of the modes of material nature. Spiritually, such duties are as ordered by the spiritual master within the realm of the transcendental service of Krishna.
 
But both materially and spiritually one should stick to his prescribed duties even up to death, rather than imitate another’s prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorised direction is always good for the performer. Materially when one is under the spell of the modes of material nature, one should follow the prescribed rules of such different situations without imitating others. For example, a Brahmin, who is in the modes of goodness, is ordered to follow non violence, while a ksatriya, who is in the modes of passion, is allowed to be violent. As such, for a ksatriya, it is better to be vanquished by following the rules of violence, than imitate the rules of the Brahmin, who follows the principles of non violence. Everyone has to cleanse his heart by a gradual process and not abruptly. When one is however transcendental to the modes of material nature and is fully situated in Krishna consciousness, one can perform anything and everything under the direction of the bona fide spiritual master. In that complete state of Krishna consciousness, the Kshatriya may act as a Brahmin, or a Brahmin may act as a Kshatriya. In the tanscendental stage, there is no conception of the so-called distinctions of the material word. For example, Vishmamitra was originally a Kshatriya, but later on he acted as a Brahmin, while Parashurama was a Brahmin, but later on He acted as a Kshatriya. Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform the duties according to the modes of material nature but at the same it he must have a full sense of Krishna consciousness.

Which Jayadvaita renders as:

One should therefore discharge his prescribed duties in full Krsna consciousness rather than those prescribed for others. Materially, prescribed duties are duties enjoined according to one’s psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master for the transcendental service of Krsna. But whether material or spiritual, one should stick to his prescribed duties even up to death, rather than imitate another’s prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. When one is under the spell of the modes of material nature, one should follow the prescribed rules for his particular situation and should not imitate others. For example, a brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. As such, for a ksatriya it is better to be vanquished following the rules of violence than to imitate a brahmana who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is fully situated in Krsna consciousness, he can perform anything and everything under the direction of a bona fide spiritual master. In that complete stage of Krsna consciousness, the ksatriya may act as a brahmana, or a brahmana may act as a ksatriya. In the transcendental stage, the distinctions of the material world do not apply. For example, Visvamitra was originally a ksatriya, but later on he acted as a brahmana, whereas Parasurama was a brahmana but later on he acted as a ksatriya. Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform his duties according to the modes of material nature. At the same time, he must have a full sense of Krsna consciousness.

and Hayagriva as:

One should therefore discharge his prescribed duties in full Krsna consciousness rather than those prescribed for others. Prescribed duties complement one’s psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master, for the transcendental service of Krsna. But both materially or spiritually, one should stick to his prescribed duties even up to death, rather than imitate another’s prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. When one is under the spell of the modes of material nature, one should follow the prescribed rules for particular situations and should not imitate others. For example, a brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. As such, for a ksatriya it is better to be vanquished following the rules of violence than to imitate a brahmana who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is fully situated in Krsna consciousness, he can perform anything and everything under the direction of the bona fide spiritual master. In that complete stage of Krsna consciousness, the ksatriya may act as a brahmana, or a brahmana may act as a ksatriya. In the transcendental stage, the distinctions of the material world do not apply. For example, Visvamitra was originally a ksatriya, but later on he acted as a brahmana, whereas Parasurama was a brahmana, but later on he acted as a ksatriya. Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform his duties according to the modes of material nature. At the same time, he must have a full sense of Krsna consciousness.

We note that although at the first instance he tolerates the martial term “order” in “Spiritual duties are as ordered by the spiritual master”, the second time the rascal cannot resist to falsify the text by quickly removing Srila Prabhupada’s “For example, a Brahmin, who is in the modes of goodness, is ordered to follow non violence,” and replace it with his own unauthorised concoction ” For example, a brahmana, who is in the mode of goodness, is nonviolent,” This action represents wilfully falsifying an original law text and due to the importance of Bhagavad Gita As It Is, it may be a criminal act as well. Lawyers and judges will have to determine the technical details.

under construction….